Kai Griffin

like Brent was new to me when I exhibited at Artfields (more, more and more).

His works (he says) are direct results of investigations into theoretical studies, constructs, and ideas. He turns classical into contemporary through modern digitized techniques, for example, the 600 years old technique of one-point linear perspective or the centuries old geometric symbol of the mandala flipped on their heads by incorporating laser cut cast acrylic. In bridging the gap between analog (old) and digital (new), he explores binary couplings and the paradigmatic relations between the two elements: light and shadow, translucency and opacity, intensity and apathy.

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Brent Dedas

Like Kristy, Brent was one of the artists I discovered at Artfields. About the cyanotype below he wrote that his grandfather was a medic in world war Il. Honeybees carry their dead to the front of the hive as a ritual within their life cycle. These two concepts inform this installation of works on paper. Each red cross image is made up of many dead honeybees, salt and earth. The bees were donated to my project by local beekeepers.
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Everything

Those of you from the Southeast are no doubt familiar with the Art periodical Art Papers. Their newest is guest edited by Michael Jones McKennan who penned a tight little essay outlining the context of the issue’s theme, “Reworlding.” Michael caught my eye as he began recounting the experience of light vis’a’vis the recent solar eclipse. After contextualizing the sheer awe he felt in the face of this celestial event within ever-accelerating globalism, and all it has wrought upon our planet, he asks this question- “What might this have to do with art? Artists? I would argue, just about everything.

This is a question that has been on my mind for a while, and in particular of late after a wonderful bike ride on my City’s greenway* with Jean Gray Mohs as we traveled to a meeting of the Discourse and Dialogue group. The question was different, and, paraphrased, was “what do Artists have an obligation to say or do in relation to society?”

My answer is this- Artists don’t have an obligation to engage with the world we live in by default. If a person can be said to have an obligation (and I’ve written recently, I have some of the feelings about the idea of obligation), I feel it derives from our shared humanity. IE, it does not derive from our facility with our hands or our connections to a fairly elitist ecosystem operated to secure the desirable objects of our present cultural moment (granted, access to the same is a motivation for many to use it as a vehicle, which seems fair play to me). Michaels’s answer is much the same and more eloquent- “The process of considering the macro reality that our bodies are cast within is part of an ancient story; an arc as old as humankind that artists have been the de facto fablers of. World is a primary protein of an artist’s diet.” This reminds me of a quote by painter William T. WilliamsMy art is about my experience which, by nature, makes it about other people’s experience . . . I’m trying to evoke human response. My demographic is the human arena.” Every one of us is a human first, before we invest our energy in remarking upon this confusing, amazing, often rewarding, occasionally damaging and hopefully enlightening journey called life.

To say that we have have a duty as creatives to critique a world from which we cannot extract ourselves is an odd hypothesis from which to start. I try to embrace the construct of poststructuralist thinking because of my values, yes. Having grown up in an evangelical household with near constant purity tests that required always saying the right words, finding the line between true intellectual rigor and turning the crank on a propaganda apparatus is part of my journey. Approaching the role of artist with devotion does mean attempting to look at oneself from some… sort of… position outside of ourselves- odd, right? Avoiding virtue signaling (yes, I’m sort of doing it now) and honoring the obligations of privilege with service (which is a position allowed by privilege), blah blah blah something about rivers and crying and tiny violins #firstworldproblems. All of which leads me to the thesis that, to love the potential of this world and hold us accountable to ourselves, and to earnestly strive to draw others into community or at least understanding… feels like a different point of origin to me than “artists have an obligation to speak out.” My… gut feeling is, it is one that allows all people to journey this path, and for the broadest range of values which consider and esteem shared humanity to participate in this- the– conversation.

*BTW, Raleigh Greenway regulars be sure to swing by the Walnut Creek educational center and see Derrick Beasley’s recently installed sculpture.

Kristy Bishop

is one of many artists that I was newly exposed to at Artfields this Spring. Below is Harvest Avocado whose title (according to Kristy’s statement) comes from the two most popular colors from 1970s decor, Harvest Gold and Avocado. These earthy tones and the revival in craft become popular due to the start of the environmental movement. Today, 50 years later, we find ourselves in the midst of a climate crisis that urgently needs to be addressed. The inkle woven patterned bands criss-cross and grow in an organic way. Humans are interwoven with the planet’s ecosystems, intricately connected to the delicate balance of nature.
By merging tradition with contemporary influences and addressing the pressing climate crisis, her art serves as a reflection of our times, prompting awareness and dialogue about the need for action in a world where the environment is in crisis.

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Igshaan Adams

like Magdalena has work featured in To Weave the Sky. A queer artist who was born of a Muslim father and raised by his Christian grandmother, Adam’s elaborate textiles address the diverse cultural and spiritual contexts that continue to form his identity. The artist has embraced Islamic spirituality and particularly Sufism, and his works might be read as enlarged prayer rugs.

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Magdalena Abakanowicz

To Weave the Sky: Textile Abstractions from the Jorge M. Pérez Collection celebrates numerous textile-based works from the Pérez collection – many of which have never been publicly exhibited before – and engages these acquisitions as focal points from which to structure creative dialogues with artworks presented in other mediums. In addition to works by Gene, Helen, Etel and other painters, Magdalena is included as an example of fiber arts.

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Casualism

Regular readers will know that I use a lot of single-word titles, and there’s a vin diagram where this group (yes, you guys) significantly overlaps with at least familiarity if not overt interest in or attention paid to Casualism in Art. It’s pretty much a label for a tendency among painters, but again, you probably knew that. The Wikipedia article on the same is succinct if you need to get up to speed (and has a ton of links btw).

It’s a term I’ve only become familiar with shortly before writing this blog, as this critical idea emerged originally while I was away from the discourse earlier in the 2000s. Having noted a colleague reference it recently, and reading below, well…

(from Wiki) “The term Casualism was coined in a 2011 essay which defined a new type of postminimalist painting that features a self-amused, anti-heroic style with an interest in off-kilter composition and impermanence. These artists are interested in a studied, passive-aggressive irresoluteness that reflects wider insights about culture and society.”

Given that I’ve described my practice as seriously un-serious, I have an entire project dedicated to impermanence, I embrace automatic drawing (a form of anti-heroism where an author relinquishes at minimum the direction or beginning of authorship), I believe work doesn’t even exist without a viewer, and central to my practice is the notion that two or more things can both be true at the same time, it sure sounds like if there ever was an “ism” to which I adhere…

“Yes,” there are creatives that have been featured on this blog which are also on Sharon‘s original list of Casualists (Cordy, Keltie, Chris, Rebecca and others). Also nice to understand a bit more deeply why I am so attracted to the cohort of writers Sharon has pulled together over at Two Coats of Paint.

Phillis Ideal

American Abstract Artists* has released a free, digital version of their most recent journal in which 32 current members write about a chosen past member, no longer living, who inspired or encouraged them, or simply whose work they admire. Phillis writes about Jean. TIP- open the link on a laptop to view the rag (the print and images are pretty tiny on your phone).

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*American Abstract Artists was founded in 1936 in New York City to promote and exhibit abstract art at a time when it was not well received in the United States. Since then, AAA has supported its members with exhibitions, panels discussions, talks, a website, and journals. BTW, hard copies of the current journal are only $20 due to a generous gift from the Dorothea and Leo Rabkin Foundation.

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Ben Dallas

paints on delicate wood constructions and assembled materials such as layered canvases. The mysterious design and the three-dimensionality of his works invite the viewer to spend time with the pieces, looking for marks, chromatic shifts, delicate lines, wax layers, and unexpected folds. Pie Projects (which also shows Sam and Richard) represents him.

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